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Let us walk honestly as in the day Rom. Lazarus proclaims it in advance by coming back from the depths of Hades and rising from the dead on the fourth day just by the voice and command of God, who has power over life and death Jn. By the inspiration of the Holy Spirit , children and simple people sing praises in advance to the Redeemer from death, who brings souls up from Hades and gives souls and bodies eternal life.

What man is he that desireth life and to see good days? Keep thy tongue from evil, and thy lips that they speak no guile: depart from evil and do good Ps. Evil means gluttony, drunkenness and dissolute living. Evil means love of money, being greedy for gain, and injustice.

Evil means vainglory, arrogance and pride. Let everyone turn aside from such vices and do those things which are good. What are they? Self-control , fasting , chastity , righteousness, almsgiving , forbearance, love , humility. That by so doing we may worthily partake of the Lamb of God Who was sacrificed for our sake, and so receive the earnest of incorruption, and keep it as an assurance of the inheritance promised to us in heaven.

Is it hard to do what is good, and are the virtues more difficult than the vices? That is certainly not how I see it. The drunken, self-indulgent person subjects himself because of this to more sufferings than someone who restrains himself; the licentious person suffers more than someone chaste; someone striving to become rich more than someone who lives in contentment with what he has; the person seeking to surround himself with glory than someone who passes life in obscurity. Since, however, the virtues seem more difficult to us because of our love of comfort, let us force ourselves.

The kingdom of heaven suffereth violence, it says, and the violent take it by force Mt. All of us, eminent and lowly, governors and governed, rich and poor, need diligence and attention to drive these evil passions away from our souls, and introduce the whole range of virtues in their stead.

Farmers, shoemakers, builders, tailors, weavers, and in general all those who earn their living by their own effort and the work of their hands, provided they throw out of their souls the desire for riches, glory and pleasure, are truly blessed. These are the poor to whom the kingdom of heaven belongs. It was on their account that the Lord said, Blessed are the poor in spirit Mt. The poor in spirit are those whose spirits, or souls, are free from boasting, love of glory and fondness for pleasure, and therefore either choose to be poor in external things as well or else courageously bear involuntary poverty.

Those who are rich and comfortable, and enjoy fleeting glory, and in general all who long to be like them, will yield to more harmful passions and fall into other worse traps of the devil, which are more difficult to deal with. When someone becomes rich, he does not lay aside his desire for riches, but increases it, grasping at more than he did before. In the same way, pleasure lovers, power seekers, the dissolute and the debauched increase their desires rather than renouncing them.

Rulers and eminent men increase their power so as to commit greater injustices and sin.

On the Saints Sermons by Palamas

That is why it is difficult for a ruler to be saved or for a rich man to enter the kingdom of heaven. How can ye believe , it says, which receive honour one of another, and seek not the honour that cometh from God only?


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But if any of you are well off, or eminent or rulers, do not be dismayed. You can, if you wish, seek the glory of God and exert force on yourselves to stop the impetus towards becoming worse, to practice great virtues and to drive away great evils, not just from yourselves, but from many other people, even against their will. Not only can you act honestly and chastely yourselves, but there are many ways in which you can prevent those who want to be unjust and licentious from doing so.

This you are able to do, not just by means of the power and authority allotted to you by God, but by becoming an example of all that is good to those below you. For subjects become like their rulers. Everyone needs diligence, force and attention, but not to the same extent. Those exalted in honor, wealth and power, and those who concern themselves with words and the acquisition of wisdom by means of them, even if they wish to be saved, are in need of greater force and diligence, since they are less obedient by nature.

The miracle performed on Lazarus openly proved the one who did it to be God.

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But whereas the people were convinced and believed, the rulers at that time, that is to say, the scribes and Pharisees, were so far from being persuaded that they raged against Him even more, and resolved in their madness to hand Him over to death, although everything He had said and done plainly declared Him to be the Lord of life and death. No one can say that the fact that the Lord lifted up His eyes at that time and said, Father, I thank thee that thou hast heard me , was an obstacle to their regarding Him as equal to the Father, since He went on to say, I knew that thou hearest me always: but because of the people which stand by I said it, that they might believe that thou hast sent me Jn.

Great Lent, 1998

In the beginning when man was to be formed, there was a Counsel beforehand. So now also, in the case of Lazarus, when a man was to be formed anew, there was a Counsel first.

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When man was to be created the Father said to the Son, Let us make man Gen. Now, by contrast, the Father listened to the Son speaking, and Lazarus was brought to life. Notice that the Father and the Son are of equal honor and have the same will. The words are in the form of a prayer for the sake of the crowd standing by, but they are not the words of prayer but of lordship and absolute authority.

Lazarus come forth Jn.


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  • And at once the man who had been dead four days stood before Him alive. Did this come about by the command of the life-giver or His prayer?

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    He cried with a loud voice, again on account of the bystanders, since He could have raised him not only by using His normal voice, but just by His will alone. In the same way, He could have done it from afar and with the stone in place. But instead He came to the grave and spoke to those present, who took away the stone and smelt the stench. Then He cried with a loud voice.

    Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. Preview — On the Saints by Gregory Palamas. Christopher Veniamin Editor. On the Saints is the third volume in the series, Sermons by Saint Gregory Palamas, consisting of seven sermons devoted to the saints of the Old and New Testaments, and including St.

    Gregory's wonderful homily on his fellow patron saint of Thessalonica, the Great Martyr Demetrius the Myrrhstreamer 3rd century. Get A Copy. Hardcover , 66 pages. More Details Original Title. Other Editions 1. Friend Reviews. To see what your friends thought of this book, please sign up. To ask other readers questions about On the Saints , please sign up.


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